Rahat-ul-Quloob https://rahatulquloob.com/index.php/rahat <p><iframe src="https://rahatulquloob.com/" width="100%" height="3050"> </iframe></p> en-US rahatulquloob@gmail.com (Dr. Syed Bacha Agha) rahatulquloob@gmail.com (Web Admin) Wed, 03 Aug 2022 15:43:00 +0000 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 URDU: نکاح کے لئے عمر کی تحدید: فقہی مباحث اورسیرت کی روشنی میں تجزیاتی مطالعہ https://rahatulquloob.com/index.php/rahat/article/view/414 <p>The Sharia Law is profoundly linked with the Muslim personal. It highly concerns with the relationship between the twosomes; husband and wife as they are the spine of the family. Subsequently, Islamic Sharia permitted people to marry but under the paradigms, set of laws and the suitable rules to regulate it. Moreover, Islam gives guidance for selection of couples and concerns with minors specially and set rules that save their rights and interests including self-mandate. Recently, the phenomenon of marrying young girls spread in the Islamic and Arab states, the thing that caused a severe problem in societies. As a result, some states set a law that allocates a certain age for marriage. This research discusses marrying young girls and allocating a certain age for marriage. The article sheds light on the view of Islam in allocating a certain age for marriage, the criteria of the eligibility of marriage and the effects of allocating a certain age for marriage.</p> Dr Muhammad Feroz-ud-Din Shah Khagga, Dr Muhammad Mushtaq Kalota Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/414 Thu, 04 Aug 2022 00:00:00 +0000 URDU: اسلامی ریاست کی ترقی میں رازداری کا کردار،سیرت نبویﷺکی روشنی میں https://rahatulquloob.com/index.php/rahat/article/view/370 <p>Confidentiality or Secrecy is the key to success especially in any type of war strategy and to any mission in general. The target may be achieved easily without any collateral damage and risk if you keep your secrets from the eyes of opponents/enemy. The law of confidentiality has always been catered for by both Muslims and Non-Muslims throughout the history. Keeping in view the importance of confidentiality our Holy Prophet (SAW) realized its sensitivity and cleverly achieved his goals and targets in a befitting manner. After migration to Madinah he abides by the principals of secrets and achieved many significant milestones. As the Holy Prophet (SAW) is the role model for the whole humankind and especially for his companions, hence they tried their best to save each and every word or action of him in a very cautious manner. Therefore, their own life was also a true reflection the Holy Prophet (SAW). The aftermath history also reflects that even when the Righteous Caliphs send any campaign to any part of the world, confidentiality was the basic principle, they inculcated to the commanders. The importance of secretiveness was fully emphasized so that no ambiguity be left in the mind of commanders at any level. What is the role of confidentiality in the development of a Muslim State and what our history has taught on the very importance of confidentiality, is the subject of the article, under discussion.</p> Dr. Khalid Usman Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/370 Thu, 04 Aug 2022 00:00:00 +0000 URDU: کم سنی کی شادی: تفہیم، تاریخ، مفاسد (طبی، معاشرتی، معاشی، نفسیاتی) اور عصرِ حاضر https://rahatulquloob.com/index.php/rahat/article/view/417 <p>The evolutionary and cultural standard of human life is that it should be repeated through the process of experiments and observations. In a frozen state, neither human life nor social action can be ignited. To the extent that human problems are linked to interpretations or examined through analysis, social problems will be solved and man will have a sinful peace. The issue of "Underage Marriage" is also one of the issues related to family life, which has a lot of scope for analysis and many aspects of research are still thirsty. It is generally blamed on the Muslim community for the marriage of an Underage and it is assumed on the basis of certain evidences that the practice of promoting the marriage of a Child is more common in Islamic teachings. In view of this allegation, our research will be directed towards the Pakistani society in particular while we will also discuss the Muslim society in general. As mentioned, Muslim society is responsible for underage marriage. Opponents, especially Western intellectuals, adopt a critical tone in their scholarly material and do not consider Islamic teachings to be free from doubt. However, the general aim of Islamic teachings is to guide humanity and save the world and the hereafter. The strategy of a religion which has provided guidance to every corner of man from his private life to his collective life cannot be flawed in any respect. If, in some cases, underage marriage has been allowed, or if there is a precedent in history, then surely behind that purpose the needs and natures of humanity have been taken care of. Therefore, in this article, we will not consider the marriage of Child as an integral part of the Muslim society, at the same time we will be convinced of its legitimacy. However, this justification will not be free from modern conditions, geographical boundaries and social customs.</p> Dr. Muhammad Riaz, Dr. Muhammad Hamza Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/417 Thu, 04 Aug 2022 00:00:00 +0000 URDU: شریعت کی نظر میں کم عمر ی کی شادی اور عصر حاضر کےمسائل https://rahatulquloob.com/index.php/rahat/article/view/430 <p>Allah Almighty has created all the creatures in the world in the form of male and female. There is a certain amount of desire in every creature. In the same way, for the survival of humanity, it was necessary for human beings to have the substance of sexual desires in men and women and through this method the human race would remain in the world. Allah Almighty has endowed man with the blessing of intellect in all creation. But with this, man is not allowed to fulfill his own desires as he pleases, but he can fulfill his natural emotions and desires in the way prescribed by Allah Almighty. Therefore, the religion of Islam has declared marriage to be lawful in a shar'i manner and has described it as a civilized and appropriate method and that is that a boy and a girl can marry each other when they reach the age of puberty. However, what is the position of Islam regarding the age of marriage? What is the Shari'ah concept of underage and underage marriage? What are the current requirements regarding underage marriage? All these points are discussed in detail in this article.</p> Dr. Abdul Qadoos, Dr. Navid Iqbal Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/430 Thu, 04 Aug 2022 00:00:00 +0000 URDU: پاکستان اور معاصر مسلم ممالک میں کم سنی کی شادی :عصری تحدیات کا عمومی جائزہ https://rahatulquloob.com/index.php/rahat/article/view/423 <p>Marriage is a well-known and widely accepted social norm for establishing a family. One of the primary goals of Islamic law is to protect the family. Marriage contracts violating basic principles of Islamic jurisprudence cause serious difficulties with a wide range of social effects. Child marriage is endemic in many regions, but its worldwide persistence and rates of occurrence give it some of the characteristics of a pandemic. It is a highly intersectional human rights problem that negatively impacts their rights to health, education, equality, non-discrimination, and the right to live free from violence and exploitation. The practice of child marriage is sometimes referred to as "early or forced marriage,"&nbsp;which is increasingly being recognized as a major obstacle towards developmental progress at national and international levels. It disrupts the educational, mental, and physical health of the spouses. They have a lack of knowledge about sexual and reproductive health and rights. The boy also goes into stress and is unable to manage marital life. Besides the school's drop, its stress leads to suicide and domestic violence. This issue needs a multi-dimensional approach involving local influencers such as religious leaders, the officials responsible for enforcing laws, and institutions at all administrative levels. Primarily, the legal framework for child marriage in Pakistan is challenging due to its attribution to religion. It is time to explore the Islamic legal jurisprudence on the regulation of this subject. It is highly necessary to underline the negative consequences of child marriage and the potential for changing attitudes and social norms about this practice. Although fines and punishments exist, laws on child marriage have little impact as they are not well enforced. The paper at hand will investigate the consequences of child marriage in Pakistani society. It will explore the Islamic rulings on the modern challenges to the child marriage issue. This study will review the recommendations of Muslim jurists, Muslim countries laws, and research entities to solve this matter. It will also analyze the Islamic legal provisions on the protection of children's rights and ensuring matrimonial freedom in Pakistan. This article will introduce suggestions to amend the laws regulating child marriage.</p> Dr. Ghulam Dastageer Shaheen, Hafiz Muhammad Bilal Hussain Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/423 Thu, 04 Aug 2022 00:00:00 +0000 URDU: صغرسنی کی شادی: اسلامی تعلیمات کی روشنی میں ایک تحقیقی جائزہ https://rahatulquloob.com/index.php/rahat/article/view/419 <p>Child marriage&nbsp;is a&nbsp;marriage&nbsp;or&nbsp;similar union, formal or informal, between a&nbsp;child&nbsp;under&nbsp;a certain age&nbsp;- typically age 18 - and an&nbsp;adult&nbsp;or another child. The vast majority of child marriages are between a girl and a man or older boy,&nbsp;and are rooted in&nbsp;gender inequality. Although the&nbsp;age of majority&nbsp;(legal adulthood) and&nbsp;marriageable age&nbsp;are usually designated at age 18, both vary across countries and therefore the marriageable age may be older or younger in a given country.&nbsp;Even where the age is set at 18 years, cultural traditions may override legislation and many jurisdictions permit earlier marriage with parental consent or in special circumstances, such as&nbsp;teenage pregnancy. Child marriage violates the&nbsp;rights of children&nbsp;and has widespread with long-term consequences for child brides and child grooms. Child marriages have been common throughout history and continue to be fairly widespread, particularly in developing countries such as parts of&nbsp;Africa,&nbsp;South Asia, Southeast Asia,&nbsp;West Asia,&nbsp;Latin America and&nbsp;Oceania.&nbsp;However, even in developed countries, legal exceptions still allow child marriage. The incidence of child marriage has been falling in most parts of the world.</p> Niamat ullah Mashal, Anwar ul Haq Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/419 Thu, 04 Aug 2022 00:00:00 +0000 URDU: مریض کےلیے پرہیزی غذا ، تعلیماتِ نبوی اور جدید سائنس کا تجزیاتی مطالعہ https://rahatulquloob.com/index.php/rahat/article/view/425 <p>Modifying the diet for the patient or treating it with a diet is an indisputable principle of ancient and modern medical science that has been in use since pre-Christian times. In medical science terms, this is called "dietary treatment". Diet has become an integral part of treatment. Religious texts of Islam contain many rules regarding diet, which reveals that Islam has given instructions for the medical needs of human beings along with the religious rules. In some places in the Holy Qur'an, there is a clear mention of diet. The large number of injunctions of the Prophet (PBUH) regarding dietary diet reinforces the position that Islam provides guidance on physical health as well as outward and inward correction. In some diseases, the Prophet (PBUH) commanded the use of special foods and forbade others. Informed people about the benefits of certain foods. If all these guidelines are combined, then a comprehensive declaration on dietary treatment can be prepared in the light of Islamic teachings. Proving this case also proves the usefulness and significance of Islam in the present age. This article will study the religious texts related to this subject and will study the adaptation of Islamic teachings with the experiments of modern medical science.</p> Muhammad Abubakar Siddique Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/425 Thu, 04 Aug 2022 00:00:00 +0000 URDU: کم سنی کی شادیاں وجوہات ، نفسیاتی مسائل اور تدراک :آزاد کشمیر کے تناظر میں https://rahatulquloob.com/index.php/rahat/article/view/422 <p>Under Age marriage is a problem of the whole world. It is also present in Azad Kashmir. Especially developing countries are suffering from it. There are many reasons for such marriages. These marriages are direct and indirect development of the country. &nbsp;There is a big obstacle in the way.&nbsp;&nbsp; Early marriages are the result of irrationality. Most people who marry young are infected with HIV, gynecology, disease, poverty, mental, economic, social, psychological, physical, reproductive health, complications during pregnancy, and blood transfusions.&nbsp; However, it is also true that the society of Azad Kashmir is not tribal, due to which the oppression on social consciousness is not as high as in the traditional tribal society.&nbsp; They are reviewing their marriage traditions. But this does not mean that minority marriages are not a social issue. Such cases are still being reported.&nbsp; I think the best time to get married is when the children become physically and mentally mature adults then they should get married so that in both cases there are physical and psychological problems.&nbsp; If less than 12 to 15 years of age then this trend is now very low.&nbsp; Incidents of underage marriages are rarely reported. The proportion is much lower than before.</p> Dr. Mir Yousaf Mir, Saira Qayum Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/422 Fri, 05 Aug 2022 00:00:00 +0000 URDU: پاکستان کے دیہی علاقوں میں کاشت کار خواتین کے مسائل عہدِ نبوی کے معاشی منظرنامے کی روشنی میں حل https://rahatulquloob.com/index.php/rahat/article/view/378 <p>&nbsp;Agriculture is the core base of human survival for it provides food to the living beings. Most of our economic needs of any nation are dependent upon the agricultural production. Due to the importance of food, Women have always been engaged in agricultural activities along with their male fellows in the fields. During the life time of Prophet Muhammad (PBUH) were also popular. It is now very common in rural societies of Pakistan that women assist their Father, husband, Brother and son working in this regard. They were supposed to have respect, honour and social equity but it could not appear on real scene. They have been found facing a number of swear problems and despite putting their best, no attention has yet been paid to them. Inequality in wages, unavailability of agricultural resources, harassment from landlords, deprival from possession of agricultural property and many other issues are such ones.&nbsp; The issue can be sorted out by the taking guideline from the role model of Prophet Muhammad (PBUH). This paper aims to spread light on this aspect and to present practicable solutions so it can be tackled with best possible outcomes.</p> Syed Adeel shah, Dr Abdul Rehman Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/378 Fri, 05 Aug 2022 00:00:00 +0000 URDU: فلسفہ سیرت رسولﷺ قرآن کی روشنی میں https://rahatulquloob.com/index.php/rahat/article/view/433 <p>The Philosophy of Prophet Muhammad (P.B.U.H.) seerah in the light of Quran can be classified in to two broad categories. &nbsp;First category is called hikamat e imani that revolves around the Quranic beliefs system of Prophet Muhammad as a universal Prophet who is also seal of Prophet hood as last messenger of Allah. His mercy is not limited to Muslims or even human beings rather his mercy is on all creation of the worlds. And the completion of iman resides in the condition if one loves Prophet Muhammad more than one’s own life and follow all teaching of Prophet Muhammad (P.B.U.H.) without any objection etc. The second category is called Hikmat e usoole that revolves around the Quranic concept of duty of Prophet Muhammad (P.B.U.H) as teacher and preacher of last revealed religion, Islam to all human beings. As, every rule of the Islam is written in the Quran but for the explanation and spiritual guidance of each rule one must be dependent on the Ahadith and sunnah of Prophet Muhammad (P.B.U.H.) either in Islamic belief system, ibabdah, fiqh &nbsp;or mauamalaat.</p> Faiza Kanwal, Prof. Dr. Nosheen Zaheer Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/433 Fri, 05 Aug 2022 00:00:00 +0000 URDU: عبادات کے باب میں امام ابن تیمیہؒ کے اختلاف کی نوعیت اور ثمرات https://rahatulquloob.com/index.php/rahat/article/view/427 <p>Difference of juristic opinion has been an evident part of Muslim jurisprudential tradition since the early period. The existence of scholarly and academic disagreement and multiple approaches signify the acceptance, And to the least tolerance to the disagreement the glory of the inclusiveness of our tradition. This article analyzes the unique juristic opinions of İBN taimiah. It explores the existing difference of opinion between İBN taimiah and other jurists in rituals. The study observes that at times he disagrees with the sahaba, taba’in as well and prefers one opinion over among the jurists of first generation. For example, in the case of Witar prayer being obligatory or not he rejects the hanfi opinion of Witat as an absolute obligation. A deeper analysis depicts in certain legal questions he disagrees with the four leading Jurists but reconciles with over the among. An example is the issue of zakah to the household of the prophet SAW. Whereas in a few issues he adopts the opinion of four schools or anyone of these or the opinion of majority like in case of facing kabah while cleaning oneself after defecation (istinja). So it can be concluded that İbn e&nbsp; taimiah in his juristic opinions prefers the juristic rulings from sahabah based on his unique methodology, at times disagrees with the four jurists altogether and prefers another jurist over them&nbsp; and on other occasions he&nbsp; even assents to one of the four juristic opinions.</p> Muhammad Usman Haider Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/427 Sat, 06 Aug 2022 00:00:00 +0000 URDU: مولانا مفتی محمود ؒ کی " تفسیر محمود"منہج اور خصوصیات https://rahatulquloob.com/index.php/rahat/article/view/426 <p>Moulana Mufti Mehmood is considered to be one of the famous and the best commentators about the interpretations of the Holy Quran from Dera Ismail Khan Khyber pakhtoon khawa. He was born in Dera Ismail Khan in 1919 in Paniala District of khyber Pakhtoon Khawa. He got his early Religious Quranic Education from Molvi sher Muhammad and Maulana Sha Abdul Aziz in Khanqah yasinzai .He went for getting Higher&nbsp; Religious Education to India darulaoloom e deoband and madrassa shahi muradabdad .where He received the knowledge’s of Astronomy and logic from the great Islamic scholar maulana Syed Fakhruddin Amroohi, the Famous pupil of Maulana Syed Anwar shah Kashmiri and the prison mate of Moulana Syed Husain Ahmad Madani in Malta a country consisting of island in the Mediterranean. This Tafseer Basically consist of 1600 pages .it has also a long preface and covered up in three volumes over all. The above mentioned Tafseer is the translation of Maulana Ahmad Ali Lahori and the other interpretations of Mufti Mehmood. among his work TAFSEER E MEHMOOD has its own genius work of genius personality. Millions of copies have been published under the supervision of jamait publication Lahore. This tafseer is the compilation of masterpieces of jurisprudential thoughts (fiqi Mabahises). He is termed as Faqiul milat and Mufikar Islam. In this Paper indicated at different source for my article so that readers may expand their knowledge about the Quran and tafseer. This article is only about the Tafseer Mehmood and it will also throw light in its main characteristics.</p> Abdul Haq, Dr. Hafiz Abdul Qadoos Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/426 Sat, 06 Aug 2022 00:00:00 +0000 URDU: تصوف کا سلسلہ نقشبندیہ کاظم خان شیدا کی شاعری کے تناظر میں https://rahatulquloob.com/index.php/rahat/article/view/411 <p>Kazam Khan Sheda (1125 H - 1194 H) is a stalwart literary figure representing the tradition of Pashto classical poetry. He is known as a poet of Sabk-e-Hindi (Indian style of poetry) introducing new metaphors and similies with a peculiar in-depth style in pashto poetry. Apart from his poetic diction sheda was a keen observer of scattered ingredients of the vast universe in order to depict his environment, social issues and other human values in his poetic thoughts and to serve the society with the help of his deep observation and artistic approach. Humanism peace, harmony and divine love usually remained a bright dimension of sufic thoughts and mystic tradition. A number of poets related to oriental sufi background followed the said tradition in their thoughts and poetry. Similarly, Kazam Khan Sheda too was a practical sufi and a strong follower of that mystical tradition. Naqashbandi (Silsila) is a prominent and popular sufi order in Hindustan (India) mystical scenario. Our poet and sufi Kazam Khan Sheda were a strong follower of that sufi order and remained a practical individual of that spiritual way under the supervision of his spiritual guide Hazrt Mir Masoom Shah (RH). Sheda followed that spiritual path in his poetical thoughts as well. &nbsp;This article deals with the mentioned mystical heritage of the sub-continent and Sheda's practical journey in mysticism in the context of Naqash Bandi sufi order.</p> Dr. Javed Iqbal, Dr. Muhammad Hanif Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/411 Sat, 06 Aug 2022 00:00:00 +0000 ARABIC: زواج الأطفال بين الفقه والمجتمع https://rahatulquloob.com/index.php/rahat/article/view/424 <p>Child marriage was a phenomenon known to the ancient world and Arab Bedouins were no exception to that.&nbsp; The status of women was lowly as there happened frequent wars between different Bedouin tribes and children including young girls of the losing tribes were taken as captives by the victorious ones. So, when Islam came to the Arabian Peninsula, it did not abolish the practice of slavery immediately rather started with imparting rights to women and declaring their duties. This paper mentions the arguments of those who favor the child marriages and highlights the fact that their evidences are primarily derived from those texts which mention the practice of child marriage in the Arab society. Since these texts do not talk about the permissibility of child marriages as the practices become permissible or prohibited when a clear injunction is found in the scripture. The jurists allow the Nikah of girl child but with the condition of puberty at the time of wedding her off. The bride should be mature enough to be in the marital relationship with her husband and capable to have physical relationship after marriage. The maturity of the bride will be assessed from case to case as in the hot areas the girls attain puberty earlier than those in the cold territories. This paper intends to demonstrate that those, who turn to the texts in order to bring far-fetched evidences to prove the admissibility of child marriages, they implicitly portray Islam as a religion against women education and empowerment. It is significant to understand the difference between child marriage and early marriage. Islam does not encourage marriage of infants and underaged girls as it emphasizes mental maturity for such serious deed as marriage. The child marriage deprives women from many of her fundamental rights. Moreover, the performance of duties, enjoined by Sharia after marriage, requires an individual fully developed physically, emotionally and mentally and it’s not possible in case of child marriage. Conclusively, we can say that the appropriate age of marriage is a subjective issue depending on the societal context and personal circumstances of the individual. As the maturity of individual may be assessed from case to case, the decision to hold or delay the marriage may be taken accordingly. Here we would like to refer to the Quranic verse which emphasizes conducting the marriage on the basis of Iman i.e., faith not Islam. Hence it indicates that Quran aims to lay the foundations of a new family on the strong grounds of faith. So, if a person gets married to a woman distant from faith and Islamic practices, will end up living a life engrossed in the worldly affairs, away from divinely inspired patterns of life. A family raised by a Godfearing woman is starkly different from the one raised by a non-religious woman and Islam takes this basic fact into account.</p> Dr. Muhammad Khalid Fowad, Dr. Ikram Ul Haq Al-Azhari Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/424 Wed, 03 Aug 2022 00:00:00 +0000 ARABIC: الترادف في اللغة العربية بين المثبتين والمنكرين (دراسة نظرية) https://rahatulquloob.com/index.php/rahat/article/view/431 <p>The article discusses the definition of <em>Tarāduf</em> both as grammatical and rhetorical terminology. The researcher has tried to point out, within the idiomatic definition, the differences of opinions and interpretations among the grammatical and rhetorical scholars in the idiomatic definition of <em>Tarāduf</em>. The researcher also mentions the difference of scholars in <em>Tarāduf</em> and its presence in the Arabic language; as some of scholars prove it in the Arabic language and ascribe the advantages of the Arabic language to it while there are still others who deny its existence in the Arabic language. These scholars are divided into three groups: The first group who completely denied, among its most well-known scholars are <em>Ibn Al-Arabi</em>, <em>Salab</em>, <em>Ibn Darsaweh</em>, and <em>Ibn Faris</em>. The second group denied its occurrence by seeking the nuances of the words that are thought to be <em>Tarāduf</em>. Among its most well-known scholars are <em>Abu Hilal Al-Askari</em> and <em>Al-Thaalabi</em>. The third group is proving <em>Tarāduf</em> in Arabic but deny its appearance in the Holy Quran.</p> Dr sumaira Saghir ahmed Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/431 Wed, 03 Aug 2022 00:00:00 +0000 ARABIC: دراسة نماذج من الأحاديث التي أعلها الدارقطني بتعارض الوصل والإرسال في كتابه الغرائب والأفراد https://rahatulquloob.com/index.php/rahat/article/view/432 <p>Authenticity of a hadith (Prophetic tradition) from the advent of Islam to the present age has been a matter of great importance to the Muslims; it is one of the two primary sources of Islam. Therefore, many hadith scholars throughout the Islamic history-such as Imam al-Dārāquṭnī- dedicated their lives to the study of prophetic traditions &amp; laid ground rules to identify and separate the correct narrations from the wrong ones. A hadith is rendered suspicious by -among other things- a contradiction of narrators in the narration of the same hadith, which can occur either in the Sanad (the chain of narrators) or in the text of the hadith. This study attempts to discuss a variation of this contradiction, which occurs when one or more chains of narrators are connected, while other chains skip a narrator after the sahābi (a companion of Prophet ﷺ). The study includes methodologies &amp; rules of the Scholars to resolve such contradictions as well as some practical examples of contradictory ahādith from the book al-Gharāib &amp; al-Afrād by Imam al-Dāraquṭnī which detail the procedure of dealing with such contradictions, considering the rules &amp; identifying the most accurate chain of narrators.</p> Johra Bashir Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/432 Wed, 03 Aug 2022 00:00:00 +0000 ARBIC: الاستشهاد بالشعر في التفسير وآراء العلماء فيه https://rahatulquloob.com/index.php/rahat/article/view/366 <p>The Holy Quran can be understood by the other verses of Quran and by the Sunnah and by the Arabic literature. It is impossible to understand the Holy Quran without having a good grasp of Arabic. This is why the Arabic poetry is called ‘The register of the Arabs’ (ديوان العرب) Islam does not oppose poetry if it is written on didactic and divine lines. This article describe the meaning of Shear, meaning of Istishhaad bi-Shear (Cross-referencing of poetry), it’s status in Tafseer and the various opinions of Islamic scholars.</p> Muhammad Usman Khalid, Mufti Shad Muhammad Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/366 Fri, 05 Aug 2022 00:00:00 +0000 ARABIC: اهتمام الإمام عبد الحميد الحاكمي بالقراءات في تفسيره المخطوط "تلخيص الدرر"دراسة نموذجية من سورة الأنعام إلى سورة طه https://rahatulquloob.com/index.php/rahat/article/view/292 <p>From the beginning of Islam to date, the scholars interpreted the Holy Qurʾān, all over the world. They performed their responsibilities of explaining the Holy Qurʾān according to the circumstances. As result of this, they left massive heritage in the field of <em>Tafsir</em>. However, a large number of these books could not be published and vanished with the pasage of time and huge number of these scholarly works is available in two forms; published and manuscript. Libraries of Turkey, Kingdom of Saudi Arabia, Berlin, Leiden and Sub-continent, are proud to have antique manuscripts. <em>Tafsir Talkhis-ud-Durar</em> of <em>Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi</em> (514 A.H) is one of the notable manuscripts’ scholarship in the field of <em>Tafsir</em>. The manuscript is available in <em>Noor-e-Usmania </em>Library, Istanbul, Turkey, which is famous for the preservation of Islamic literature. The manuscript of <em>Tafsir Talkhis-ud-Durar</em>, exists in one volume of 425 sheets, each sheet contains two parallel pages. The language of the manuscript is Arabic, and scribe style is Arabic <em>Naskh</em>, while scribe used red color for <em>Qurʾānic</em> words and the black for the interpretation. This corpus of <em>Tafsir</em> is a valuable treasure of a well-learned and prolific brain of <em>Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi</em>. He not only interprets the text of the Holy <em>Qurʾān</em> literally but also tries to relate the <em>Qurʾānic</em> message to the contemporary problems of his era, ranging from the life of individual to the broad spectrum of the collective sphere life. We may consider it among early interpretations of the Holy <em>Qurʾān</em>, which are far away from sectarianism and focus on message of the Holy <em>Qurʾān</em> and deal specifically with the social problems of the Muslims world.</p> Nasurullah Qureshi Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/292 Fri, 05 Aug 2022 00:00:00 +0000 ENGLISH: Child Marriage: Its Medical, Social, Economic and Psychological Impacts on Society and Aftermath https://rahatulquloob.com/index.php/rahat/article/view/415 <p>The current research work describes the disadvantages of child marriage and its impact on the different aspects of society. Early marriage has not only bad effects on the health of young girl but socially, economically and psychologically, it has countless disadvantages. Due to poverty and lack of education, parents consider getting their daughters married early as the biggest solution. Medically, the average age of girls also decreases after going through the process of early motherhood. Although, Child rights are the part of fundamental rights of constitution but practical implications are vanished. In Islam, Child marriages are strictly forbidden and limitations are set for marriage but most of the Islamic countries like Pakistan large number of early marriages is taking place and these marriages have countless drawbacks. The present study strives to analyze that how bad effects of early marriages on the health and psychology of young couples, and what are the economic and social disadvantages of child marriages? Main objective of the paper is to analyze the demerits of early marriages and its impacts on society and its Islamic solution according to the teachings of Islam. The research has mainly been conducted through primary and secondary sources including research reports, WHO report, papers published in various journals, newspapers and documents from archives and libraries. The study has not only tried to bring out the multiple bad effects of early marriages but also analyzed that today how can this curse be eradicated from society.</p> Saad Jaffar, sadaf butt, Dr Nasir Ali Khan Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/415 Wed, 03 Aug 2022 00:00:00 +0000 ENGLISH: A Descriptive Study of Khamsa of Nizami: The Ascent of the Prophet Muhammad PBUH to Heaven https://rahatulquloob.com/index.php/rahat/article/view/413 <p>The miraculous journey of Prophet Muhammad PBUH is called Isra nd Miraj. The detail of this journey can be known from the Quran and Hadith. In history this miraculous event was captured by Muslim painters in their Mirajnamas. The one under consideration is khamsa Nizami;s Mirajnam which is a miniature that depicts this night voyage in calligraphic and as well as pictographic form. The calligraphic part includes one Persian peon consisting on nine couplets. While the pictography is influenced by Timurid and Chinese art. This mirajnama is symbolic representation of Islamic cosmology as well as the symbolic representation of every event of Isra and Miraj. &nbsp;</p> Bushra Subhan, Prof. Dr Nosheen Zaheer Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/413 Sat, 06 Aug 2022 00:00:00 +0000