https://rahatulquloob.com/index.php/rahat/issue/feed 2024-09-03T12:01:21+00:00 Dr. Syed Bacha Agha rahatulquloob@gmail.com Open Journal Systems <p><iframe src="https://rahatulquloob.com/" width="100%" height="3050"> </iframe></p> https://rahatulquloob.com/index.php/rahat/article/view/459 2024-08-22T08:41:24+00:00 Dr. Ilyas Ahmad actaislamica@sbbu.edu.pk Dr. Zia Ur Rahman actaislamica@sbbu.edu.pk Dr. Atiq Ullah actaislamica@sbbu.edu.pk

<p>Like other fields, the Religion of Islam, has defined some Universal Basic Principles, Rules, Manners and Limits for carrying out the heavy duty of Da'wah and Tablegh (Calling to Islam and its preaching), so may the effectiveness of the Da'wah and Tablegh be increased to high degree. One of the instructions and commandments among them is Da’wah and Tablegh with Hikmah’ (Wisdom). The meaning and interpretation of word Hikmah’(wisdom) has been analyzed in this research paper in the light of Urdu Exegetical Literature. The methodology is wherever the Holy Qur'an instructs to keep wisdom in Da'wah and Tablegh,all the possible meanings of&nbsp; wisdom are analyzed in the light of&nbsp; Urdu Tafasir&nbsp; such as Ma'arif al-Qur'an by Mufti Shafi, Ma'arif al-Qur'an by Idris Kandhalvi, Tafheem al-Qur'an by Maulana Maududi, Anwar al-Bayan by Ashiq Elahi Buland Shahri and other prominent commentaries. Then these meanings and interpretations have been compared with and evaluated in the light of other Arabic Tafasir,to find out&nbsp; how far are they correct? Finally, ways of using these interpretations in Da'wah and Tablegh in the current era have been found. The result is that these interpretations of the word wisdom described by Urdu commentators are correct and acceptable, and they are consistent and compatible with the interpretations of Arabic commentators. Also, can be adopted in Da'wah and Tablegh in current era.</p>

2024-08-14T00:00:00+00:00 Copyright (c) https://rahatulquloob.com/index.php/rahat/article/view/460 2024-09-03T12:01:21+00:00 Dr. Mufti Shahab Naimat Khan shahab.naimat@buitems.edu.pk Dr. Asia Durrani shahab.naimat@gmail.com

<p>Islam prescribes the death penalty for certain severe offenses, including the assassination of an innocent Muslim, apostasy, abuse of the Messenger of Allah (PBUH), and hostility against Islam. These were the major sins or crimes that led the Prophet Muhammad (PBUH) to exclude fifteen individuals from the general amnesty granted during the conquest of Mecca. This article challenges the misconception that a desire for personal revenge drove his actions. Instead, the Prophet (PBUH), whom Allah the Almighty has titled 'The Mercy of the Multiverse,' acted out of a higher moral and spiritual principle. The article details the cases of these fifteen individuals, showing that they committed one or more of these grave crimes and did not repent. Those who did repent were immediately forgiven by the Prophet (PBUH).</p>

2024-08-26T00:00:00+00:00 Copyright (c)