Rahat-ul-Quloob
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<p><iframe src="https://rahatulquloob.com/" width="100%" height="3050"> </iframe></p>Rahat-ul-Quloob Research Academy, Quettaen-USRahat-ul-Quloob2520-5021URDU: صحیح حدیث کی اصطلاحی تعریف: متقدمین و متاخرین کی آرا کا تحقیقی مطالعہ
http://rahatulquloob.com/index.php/rahat/article/view/463
<p>Sahih Hadith is the second basic source of Islam. Although it has a second rank after the Qur'an in terms of status and status, it is similar to the book of Mubeen in Hajjit and Burhan. Since the time of the Companions, the collection of hadiths is going on and in different ways the fortunate are serving it and making their name immortal in both the worlds. There are many subjects of the Qur'an that the sahih hadith explains, but the details of what the revelation explains in detail and brevity.The Sahih Hadith was defined and explained during the time of the predecessors, however, the latter accomplished this feat by organizing this definition and making it comprehensive and comprehensive, which is the basic condition in the principle of definition. He gave principles for and the latter collected these scattered principles in one place.Initially, there were a few scattered principles of Sahih Hadith and later gradually a comprehensive definition of Sahih Hadith came out, on which scholars stopped. A new dimension of research must be introduced.</p>Dr. Abdul RahmanNaveed Ahmed
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2025-01-282025-01-280116URDU: مسلم خاندان اور اس کی قرآنی بنیادیں
http://rahatulquloob.com/index.php/rahat/article/view/464
<p>The Qur’an is the final and complete revelation revealed to the Seal of the Prophets, Muhammad (peace be upon him). It has been preserved, word for word, in its original form as it was revealed. The Glorious Qur’an exerts a profound influence on the structure of the family, culture, and intellectual orientation of every individual in society. Whether one believes in God or denies His existence, affirms prophethood or rejects it, accepts the Day of Resurrection or denies it, and whether one defines good and evil based on divine revelation or solely through rational inquiry and scientific methodology—each of these choices fundamentally transforms one’s family system, cultural values, and worldview. Islam, therefore, presents its own epistemological framework that reshapes all dimensions of human life. This article seeks to explore in detail the Qur’anic foundations laid down by Allah for the establishment and sustenance of Muslim families across all ages. Furthermore, it examines how, by distancing ourselves from both Western liberalism and extremist ideologies, we can face the challenges of the modern era and lead an authentically Islamic family life.</p>Dr. Umair Mahmood Siddiqui
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2025-02-022025-02-021731URDU: سامی ادیان اور عالمی منشور حقوق انسان كے تقابلی مطالعےکے تناظر میں حقوق نسواں کے نفاذ کا موجودہ دور میں تجزیاتی جائزہ
http://rahatulquloob.com/index.php/rahat/article/view/465
<p>All human beings in this world are equally entitled to rights in terms of certain basic facilities and needs, which are known as basic human rights. Every human being has these rights regardless of color, race and gender. In this regard, there is no difference between men and women. All human beings have these rights regardless of culture, civilization, region and religion. The reality is that despite having rights, sometimes the weak fails to get these rights, mainly due to ignorance of these rights and the forcible usurpation of these rights by the powerful. In this regard, women have always been considered weak and oppressed. Sometimes they are denied even the basic rights of life. The purpose of this research paper is to analyze some of the fundamental rights given to women in Semitic religions—Judaism, Christianity, and Islam— in comparison with the modern Western perspective of human rights, especially the Universal Declaration of Human Rights. This research explores whether the Universal Declaration of Human Rights plays a clear role in the substantial increase and implementation of the rights given to women in Semitic religions or not. Furthermore, the study highlights that the Islam grants women a dignified, empowered, and balanced role in society, which aligns with both nature and social harmony. In contrast, the modern Western feminist discourse often challenges traditional and familial structures, promoting a form of individualism that may disconnect women from their natural and communal roles. This comparative analysis seeks to address whether modern feminism truly empowers women or redefines them into isolated individuals detached from their traditional essence.</p>Dr. Maria Khalil
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2025-02-032025-02-033253URDU ازدواجی زندگی کے استحکام میں حسن سلوک کا کردار سیرتِ طیبہ کی روشنی میںخصوصی مطالعہ
http://rahatulquloob.com/index.php/rahat/article/view/466
<p>Marital life forms the foundation of a stable society, and good conduct is essential for its harmony and longevity. The Seerah of Prophet Muhammad ﷺ provides an exemplary model of compassion, patience, love, and mutual respect in marital relations. This research examines the impact of good conduct on marital stability by analyzing the Prophet’s ﷺ treatment of his wives and linking it to modern challenges, such as emotional disconnect, poor conflict resolution, and neglect of rights. The study highlights the significance of bridging contemporary marital issues with the prophetic model, offering timeless principles to strengthen relationships based on respect, love, and understanding. It contributes to Islamic and social sciences by presenting practical solutions for resolving conflicts and promoting emotional well-being within families. Methodologically, the research adopts a qualitative approach, relying on the Qur’an, Hadith, and classical works on Seerah. Using descriptive and analytical methods, it explores the Prophet’s ﷺ wisdom in marriage and its relevance today. The findings reveal that emotional intelligence, mutual respect, and effective communication were central to his ﷺ marital life, serving as a framework for modern couples. His ﷺ patience and kindness in addressing marital conflicts provide a practical guide for reducing misunderstandings and enhancing satisfaction. Ultimately, this research underscores that adopting the prophetic model in marital counseling and education can foster stronger, more harmonious relationships, thereby contributing to family stability and the broader well-being of society.</p>Dr. Amjad HayatMubashar Nazeer
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2025-06-292025-06-295466