Rahat-ul-Quloob
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<p><iframe src="https://rahatulquloob.com/" width="100%" height="3050"> </iframe></p>Rahat-ul-Quloob Research Academy, Quettaen-USRahat-ul-Quloob2520-5021URDU: دعوت ِ دین میں لفظِ حکمت کے مصداقات : اردوتفاسیر کے تناظر میں ایک تجزیاتی مطالعہ
http://rahatulquloob.com/index.php/rahat/article/view/459
<p>Like other fields, the Religion of Islam, has defined some Universal Basic Principles, Rules, Manners and Limits for carrying out the heavy duty of Da'wah and Tablegh (Calling to Islam and its preaching), so may the effectiveness of the Da'wah and Tablegh be increased to high degree. One of the instructions and commandments among them is Da’wah and Tablegh with Hikmah’ (Wisdom). The meaning and interpretation of word Hikmah’(wisdom) has been analyzed in this research paper in the light of Urdu Exegetical Literature. The methodology is wherever the Holy Qur'an instructs to keep wisdom in Da'wah and Tablegh,all the possible meanings of wisdom are analyzed in the light of Urdu Tafasir such as Ma'arif al-Qur'an by Mufti Shafi, Ma'arif al-Qur'an by Idris Kandhalvi, Tafheem al-Qur'an by Maulana Maududi, Anwar al-Bayan by Ashiq Elahi Buland Shahri and other prominent commentaries. Then these meanings and interpretations have been compared with and evaluated in the light of other Arabic Tafasir,to find out how far are they correct? Finally, ways of using these interpretations in Da'wah and Tablegh in the current era have been found. The result is that these interpretations of the word wisdom described by Urdu commentators are correct and acceptable, and they are consistent and compatible with the interpretations of Arabic commentators. Also, can be adopted in Da'wah and Tablegh in current era.</p>Dr. Ilyas AhmadDr. Zia Ur RahmanDr. Atiq Ullah
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2024-08-142024-08-140110ENGLISH: Four Unforgiven Sins in The General Amnesty of The Conquest of MECCA
http://rahatulquloob.com/index.php/rahat/article/view/460
<p>Islam prescribes the death penalty for certain severe offenses, including the assassination of an innocent Muslim, apostasy, abuse of the Messenger of Allah (PBUH), and hostility against Islam. These were the major sins or crimes that led the Prophet Muhammad (PBUH) to exclude fifteen individuals from the general amnesty granted during the conquest of Mecca. This article challenges the misconception that a desire for personal revenge drove his actions. Instead, the Prophet (PBUH), whom Allah the Almighty has titled 'The Mercy of the Multiverse,' acted out of a higher moral and spiritual principle. The article details the cases of these fifteen individuals, showing that they committed one or more of these grave crimes and did not repent. Those who did repent were immediately forgiven by the Prophet (PBUH).</p>Dr. Mufti Shahab Naimat KhanDr. Asia Durrani
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2024-08-262024-08-260111ENGLISH: Comparative Analysis of Imam Al-Bukhari’s Commentary "Kitab Al-Tafsir" in his Sahih with a Focus on thw Integretion of abu Ubiada Ma’mar ibn Al-Musanna’s linguistic notes in Majaz Al-Qura’n
http://rahatulquloob.com/index.php/rahat/article/view/461
<p>This research paper presents a comparative analysis of Imam Al-Bukhari's commentary, "Kitab al-Tafsir," found in his seminal work, Sahih al-Bukhari, with a particular emphasis on the integration of linguistic notes from Abu Ubaida Ma'mar ibn al-Muthanna's "Majaz al-Qur'an." The study aims to elucidate the methodological approaches employed by Imam Al-Bukhari in his exegesis, specifically how he incorporates linguistic insights to enhance the understanding of Quranic verses. By examining selected commentaries within "Kitab al-Tafsir," this paper highlights the extent to which Al-Bukhari's interpretations align with or diverge from the linguistic perspectives provided by Abu Ubaida. Furthermore, the research investigates the influence of Abu Ubaida's philological contributions on the exegetical tradition and their significance in the broader context of Quranic studies. Through meticulous textual analysis, the paper seeks to contribute to the existing scholarship on Quranic exegesis and linguistic studies, offering a nuanced perspective on the interplay between linguistic precision and theological interpretation in classical Islamic scholarship. The findings underscore the critical role of linguistic analysis in Quranic exegesis and its implications for contemporary interpretative methodologies.</p>Dr. Aziz-ur-Rehman Saifee
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2024-11-212024-11-211221