Analytical Study of Imam Shami ’ s Tafseeri Points to Quote Surat Al-Fattiha in Sublul

Imam Abdullah Muhammad bin Yusuf Shami RA (942 h) was one of the most important personalities in the history of Islam. He wrote many books in Islamic points of view. One of the most important and significant his book belongs to Seerah of Muhammad PBUH, which is in fourteen volumes. In that book, Imam Shami RA wrote many verses of the Holy Quran to describe Seerah of Holy Prophet PBUH. We added verses of Surat Al Fatiha in this article that are used in Imam Shami’s book (Sublul Huda Wal Rashad fi Seerat-e-Khair-e-Ebad) to know his Tafseeri points. He often wrote one verse of the Holy Quran at different places and chapters of Sublul Huda, and he got different meanings and concepts from that verse to narrate Seerah al Nabwya (pbuh) in Sublul Huda. In this article, it is analyzed the tafseeri points of Imam Sham with other mufassirin to get meanings from verses. What is the different way of Imam Shami to describes Seerat-ul-Nabi (pbuh) and what are the findings of tafseeri points discussed in Sublul Huda.

Salehi, Al-Dameshqi, Al-Shami, Al-Shafi, Al-Qaderi, and Al-Misri. The most famous association is Shammi. The detail is mentioned below; Name of the book is ‫عباد‬ ‫خری‬ ‫سریۃ‬ ‫رشادیف‬ ‫ل‬ ‫وا‬ ٰ ‫اھلدی‬ ‫''سبل‬ Hand Written Scripts/Scriptures/Books, which have been mentioned in the preface of Al-Tahqeeq of Seerat-e-Shami; Volume 1and about these places it has also been pointed out that some publishers and researchers have been benefitted; while they were researching upon the text of the handwritten book's information about these places is given below; 1. Maahad Al-Makhtootaat Al-Arabia Al-Cairo-Here only the fourth; the last part of the book is present.
Dar-ul-Kutab Al-Egyptian, this prescription also consists of different parts. 7.
On the sidelines of the preface of the Seerat Ibne Hashaam explanation of two scripts of Subul-Huda has been presented in these words; two handwritten scripts of SubulHuda are available in DarulKutab AlEgyptian and of these two ones is consisted of 4 parts and of second only two-part are available and these are 3rd and 5th. 3 In this article, the study of the narration that Imam has made in connection with the verses of Surah Fatiha is included. Imam Shami has brought some verses of the Surah Al-Fatiha in his book. We have also presented in some places comparative interpretations of other commentators. And to describe Imam Shami as a narrator, and there is also a subtle difference between explaining the meaning of others, is made it a part of this article.
Begin in the name of Allah, the Beneficent, and the Merciful. Imam Abdullah bin Yusuf Shami RA (942 h) brings this verse at two places in his book "Sublul Huda": 1.
At first place, Allama Abdullah bin Yusuf Shami describes this verse in his book of Seerah "Sublul Huda", and brings it under the chapter on one of the important aspects of the sermon regarding compulsory meters (Fraiz When the Messenger of Allah (PBUH) started praying, he used to Bismillah. 5 This same hadeeth is narrated by Ibn 'Umar (May Allah be pleased with him. 6 Imam Shami (may Allah have mercy on him) narrated the Seerah of the Holy Prophet that He used to read Bismillah at the beginning of the prayer, and in every rak'ah.

2.
In another place, Al-Shami has brought this verse in the chapter on the recitation of the Qur'an with tajweed from the chapters regarding the etiquette the recitation of the Holy Qur'an. And every verse is mentioned here in separate recitation and counting, and this is also explained that "Bismillah" is the verse of the Surat Fateha.
‫سلمة‬ ‫أم‬ ‫ن‬ ‫ع‬ " - It is narrated from Hazrat Umm e Salima RA, when the Messenger of Allah (peace be upon him) recited it: ‫ع‬ He used to read one verse and count it on His fingers, Al-Shami told us hereafter deriving from the Seerah of Holy Prophet PBUH that when He recited it, he used to read each verse one by one and lengthen it and that also told about Bismillah is the regular verse of Surah Al-Fatihah.
All praise is for Allah who is the Lord of all the worlds. 8 Imam Abdullah bin Yusuf Shami RA (942 h) brings this verse at four different places and chapters in his book "Sublul Huda": 1.
At the first place, Al-Shami brings this verse in the chapter in which Surah Fatiha is mentioned as beginning with Praise be to Allah ‫)الحمدہلل(‬ from the chapters on the important aspects of the compulsory prayer. Bismillah is proven both ways quietly and loudly ‫.)جہرا‪and‬سرا(‬ And when standing in the second Rakat, He would also recite the recitation of the Qur'an with the words Praise be to Allah ‫: It is narrated from Sayeda Aisha RA (), He used to recite the recitation with al-Hamdullah Rabbal al-Amin. 9 Imam Muslim narrates from Abu Hurairah that when the Messenger of Allah (PBUH) was standing for the second Rakat, He would start with Alhamdulillah and would not remain silent. 10 Imam says that Bismillah used to read both loud and soft (both ways used). It is intended to say that whenever reciting the Qur'an in prayer, He would recite it from Alhamdulillah.

2.
At the 2 nd place, Allama Shami described this verse under the chapter on rain, two sermons for rain, and the prayer without azan and iqama from the chapters of the Seerah regarding raining. People complained of famine, as a result, the prayer of rain is offered and He addressed the sermon before prayer (salat This is the statement of Qatadah RA, It is asked by Anas RA, what was the method of the Prophet to recite the Qur'an? He said that he used to read words lengthy and then recited Bismillah al Rehman al-Rahim, Bismillah read lengthy, read al-Rahman and al-Rahim also lengthy. 12 And Ibn e Hameed, Abdul Razzaq, Ibn e Munjirah and Ibn e Nasr have quoted from Qatadah, we have reached this point, ordinary recitation of The Prophet PBUH was also long. 13 In both these places, Imam Sha'ami mentions the recitation of the Holy Prophet (pbuh) under this verse. And he told us the manner and quality of the Holy Prophet's prayer PBUH.

4.
At the 4 th place, Imam Sha'ami interprets the "Aalamin" as saying: The universe includes angels like humans and jinn. There is a consensus of all commentators on this statement, that all three (angels, human and jinn) are including in al-Alamin 14 . While Imam ibn Jarir Tabari (310 h) did the commentary an 'Al-Aalamin' like this: Types of creatures called the universe, each type of creature is a universe, a kind of people in every era is called the universe of this time, human beings are a universe, and the people of every era are its universe, a world of jinn, as well as every kind of creature, is the universe of its time. This is why the word ‫)عاْلون(‬ is used plural; the universe ‫)عالم(‬ also gives the meaning of the plural. 15 Allah (SWT) is the One who fulfills all the needs of the angels, jinns and human beings. Everybody is a universe, and every gender is a different universe since Allah meets the necessities of every kind of creature, therefore, all praises are due to Allah, therefore Allah (SWT) says alhamdulillah e Rabb el Almin.
The owner of the Day of Judgment. 16 Al-Shami brought this verse in miscellaneous etiquette of jihad is covered by chapter from the chapters on Seerah's view of jihad. There is mention of helping weak Muslims during the war and praying on this occasion for them with the words ‫الدین۔ایا‬ ‫یوم‬ ‫مالک‬ ‫ک‬ ‫نعبد‬ ‫نستعین"‬ ‫‪To‬وایاک‬ pray with words, the enemies of the Muslims were falling after being dead.
In the first place, Al-Shami describes this verse at this place in the chapter of the Prophet's name and its explanation. The purpose of point out here in his Seerah book is to inform us of the meaning of the Holy Prophet's name (Straight Path) "Al Serat al Mustaqim" PBUH.
‫أبو‬ Abul-ul-Aaliyah says that the word "Al Serat al-Mushtaqim" refers to the Prophet Karim PBUH. This view has been narrated by Abdul bin Hameed, Ibn e Jarir and Ibn e Abi Hatim, and Abdullah bin Abbas state, The Prophet (peace be upon him) has been called "straight ‫مستقیم("‪path‬‬ ‫)صراط‬ because it is the path accessor to the Holy Prophet PBUH. Imam Hakim narrated it and said it was right. And Al-Shami RA has mentioned here the different sayings in the interpretation of Al -Seraat: 1. path, 2.Open way, 3.The straight path and he was read the'' ‫''سراط‬instead of ‫.''صراط''‬ And al-Mushtaqim: A path which is straight and clear, with no crookedness. 19 2.
In the 2 nd place, Al-Shami describes this verse at another place, in the chapter of the Prophet's name and its explanation. The purpose of describing here is to inform the meaning of the Holy Prophet's name "al Mustaqim" PBUH.
‫نق‬ follow Him. Leaving the way of Holy Prophet PBUH is the reason and source of the distance and failure. Seekers of success and salvation will have to follow the path of success. On the other hand, Imam Shami has mentioned the meaning of the narration that the reward is given due to following the Prophet. And all the meanings are understood in it. Because whoever will follow the Prophet Mohammad PBUH, he will also be a true believer, he will be a Muslim and will also be on the methods of the prophet PBUH.

Conclusion:
Imam Shami RA is the one important scholar who wrote many books. His main book is on Seerah Al-Nabwia titled "Sublul Huda" which contains 14 volumes. In his book, he narrates Seerah Al-Nabwiah in different ways. He quotes the Holy verses of the Quran to Narrate the life of Mohammad PBUH. He brings one verse at different places to attain the different meanings narrating Seerah al-Nabi PBUH. So, we observed during the study of surat al-Fateha that he described the first verse Bismillah at two times, the 2 nd verse four times, the 4 th verse one time, 6 th verse two times and the last verse also described two times. He narrates different meaning describing the versed of the Holy Quran in different chapters and volumes. He did not discuss the verse 3 rd and 5 th in the whole book (Sublul Huda). Imam Shami RA also gives the arguments with Hadtids and quotations of other Imams and Scholars. We can understand his methodology that is used in his book Sublul Huda narrating Seerah Al-Nabwiah.